SANG

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“Magicians are not made, they make themselves.”

"Real esotericism was not just dressing up in handsome robes and manipulating symbols for the sake of so doing. It was knowing how to apply the meaning of such symbols to Life itself, for the purpose of altering or directing its energy in accordance with intention. For example, a Magical Sword was not the physical symbol one handles in Temple practice, but its qualities as applied to the human being. Flexibility, sharpness, keenness, brightness, pointedness of action, and everything else to be thought of in connection with a well-balanced blade."

William G. Gray.

Dealing with the Devil & Looking for God are a part of many of the Recordings WG Gray made during his life. These are presented here for teaching. TTLA has it's own understanding of these teachings, as may any member of the SANGREAL SODALITY

The mysteries of ceremonial magic, according to Agrippa are concerned
with "the rules of religion and how we ought to obtain the truth by
Divine Religion". Divine Ceremonial is thus a celebration of the
sensual, imaginative, rational, and intellectual parts of the soul
attempting to seek spiritual knowledge. The sensual part is represented
by the attitudes and actions, the phantastic by the visualizations, the
rational by reflections on the meanings of the ceremonies, and the
intellectual by the wisdom and understanding that flashes as the results
of practice.

--TR Hall III

What blood in itself is, you presumably all know from the current teachings of natural science, and you will be aware that, with regard to man and the higher animals, this blood is practically fluid life.

You are aware that it is by way of the blood that the “inner man” comes into contact with that which is exterior, and that in the course of this process man's blood absorbs oxygen, which constitutes the very breath of life. Through the absorption of this oxygen the blood undergoes renewal. The blood which is presented to the in-streaming oxygen is a kind of poison to the organism — a kind of destroyer and demolisher — but through the absorption of the oxygen the blue-red blood becomes transmuted by a process of combustion into red, life-giving fluid. This blood that finds its way to all parts of the body, depositing everywhere its particles of nourishment, has the task of directly assimilating the materials of the outer world, and of applying them, by the shortest method possible, to the nourishment of the body. It is necessary for man and the higher animals first to absorb the oxygen from the air into it, and to build up and maintain the body by means of it.

One gifted with a knowledge of souls has not without truth remarked: “The blood with its circulation is like a second being, and in relation to the man of bone, muscle, and nerve, acts like a kind of exterior world.” For, as a matter of fact, the entire human being is continually drawing his sustenance from the blood, and at the same time he discharges into it that for which he has no use. A man's blood is therefore a true double ever bearing him company, from which he draws new strength, and to which he gives all that he can no longer use. “Man's liquid life” is therefore a good name to have given the blood; for this constantly changing “special fluid” is assuredly as important to man as is cellulose to the lower organisms.

The distinguished scientist, Ernst Haeckel, who has probed deeply into the workings of nature, in several of his popular works has rightly drawn attention to the fact that blood is in reality the latest factor to originate in an organism. If we follow the development of the human embryo we find that the rudiments of bone and muscle are evolved long before the first tendency toward blood formation becomes apparent. The groundwork for the formation of blood, with all its attendant system of blood-vessels, appears very late in the development of the embryo, and from this natural science has rightly concluded that the formation of blood occurred late in the evolution of the universe; that other powers which were there had to be raised to the height of blood, so to speak, in order to bring about at that height what was to be accomplished inwardly in the human being. Not until the human embryo has repeated in itself all the earlier stages of human growth, thus attaining to the condition in which the world was before the formation of blood, is it ready to perform this crowning act of evolution — the transmuting and uplifting of all that had gone before into the “very special fluid” which we call Blood